<\/p>\n\n\n\n
*Neoliberal mutluluk dispozitifi bizi ruhsal i\u00e7-g\u00f6zleme zorlayarak mevcut iktidar ili\u015fkileriyle ilgilenmekten Byung-Chul Han<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" *Neoliberal mutluluk dispozitifi bizi ruhsal i\u00e7-g\u00f6zleme zorlayarak mevcut iktidar ili\u015fkileriyle ilgilenmektenal\u0131koyar. Herkesin, toplumsal ili\u015fkileri ele\u015ftirel bir g\u00f6zle incelemek yerine, sadece ve sadece kendisiyle,kendi ruhsal durumuyla ilgilenmesini sa\u011flar. (sf 22) *Ger\u00e7ek mutluluk ancak k\u0131r\u0131lm\u0131\u015f olarak m\u00fcmk\u00fcnd\u00fcr. Mutlulu\u011fu \u015feyle\u015fmekten kurtaran bizzat ac\u0131d\u0131r. Onas\u00fcreklilik kazand\u0131r\u0131r. Ac\u0131d\u0131r mutlulu\u011fu ta\u015f\u0131yan. Ac\u0131l\u0131 mutluluk bir oksimoron de\u011fildir. Her yo\u011funluk ac\u0131vericidir. Tutku ac\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_hic_yazilis_tarihi":"2023-10-28","footnotes":""},"categories":[1],"tags":[],"yazar":[],"class_list":["post-137","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/hicyoktan.com\/index.php?rest_route=\/wp\/v2\/posts\/137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hicyoktan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hicyoktan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=137"}],"version-history":[{"count":4,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=\/wp\/v2\/posts\/137\/revisions"}],"predecessor-version":[{"id":164,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=\/wp\/v2\/posts\/137\/revisions\/164"}],"wp:attachment":[{"href":"https:\/\/hicyoktan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=137"},{"taxonomy":"yazar","embeddable":true,"href":"https:\/\/hicyoktan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fyazar&post=137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
al\u0131koyar. Herkesin, toplumsal ili\u015fkileri ele\u015ftirel bir g\u00f6zle incelemek yerine, sadece ve sadece kendisiyle,
kendi ruhsal durumuyla ilgilenmesini sa\u011flar. (sf 22)<\/span><\/p>\n\n\n\n
*Ger\u00e7ek mutluluk ancak k\u0131r\u0131lm\u0131\u015f olarak m\u00fcmk\u00fcnd\u00fcr. Mutlulu\u011fu \u015feyle\u015fmekten kurtaran bizzat ac\u0131d\u0131r. Ona
s\u00fcreklilik kazand\u0131r\u0131r. Ac\u0131d\u0131r mutlulu\u011fu ta\u015f\u0131yan. Ac\u0131l\u0131 mutluluk bir oksimoron de\u011fildir. Her yo\u011funluk ac\u0131
vericidir. Tutku ac\u0131 ve mutlulu\u011fu bir araya getirir. Derin mutlulu\u011fun i\u00e7inde bir ac\u0131 \u00e2n\u0131 vard\u0131r. Ac\u0131 ve
mutluluk, Nietzsche’nin deyi\u015fiyle “ikiz karde\u015flerdir, birlikte b\u00fcy\u00fcyen […] ya da birlikte \u2014 g\u00fcd\u00fck kalan\u201d.
Ac\u0131 engellendi\u011finde mutluluk yavanla\u015f\u0131p s\u0131k\u0131c\u0131 bir rahatl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr. Ac\u0131ya duyarl\u0131 olmayan insan derin
mutlulu\u011fa kap\u0131s\u0131n\u0131 kapatm\u0131\u015ft\u0131r. (sf 24)<\/span><\/p>\n\n\n\n
*G\u00fcn\u00fcm\u00fczde \u00f6lmek insanlara \u00f6zellikle zor gelir, \u00e7\u00fcnk\u00fc hayat\u0131 anlaml\u0131 bir \u015fekilde bitirmek art\u0131k m\u00fcmk\u00fcn
de\u011fildir. Olmad\u0131k bir zamanda sona erer. Uygun zamanda \u00f6lemeyen, zamans\u0131z \u00f6lmek zorundad\u0131r. Ya\u015fl\u0131
olamadan ya\u015flan\u0131r\u0131z. (sf 27)<\/span><\/p>\n\n\n\n
*J\u00fcnger ac\u0131n\u0131n ortadan kald\u0131r\u0131lamayaca\u011f\u0131 fikrindedir. Ac\u0131n\u0131n ekonomisinden s\u00f6z eder. Bast\u0131r\u0131ld\u0131\u011f\u0131nda gizli
bir k\u00f6\u015fede “g\u00f6r\u00fcnmez bir sermaye” \u015feklinde “faiz \u00fcst\u00fcne faiz alarak birikir”. Hegel’in bahsetmi\u015f oldu\u011fu
“akl\u0131n kurnazl\u0131\u011f\u0131”na at\u0131fta bulunarak “ac\u0131n\u0131n kurnazl\u0131\u011f\u0131n\u0131” g\u00fcndeme getirir. Buna g\u00f6re ac\u0131 yapay engelleri
damla \u015feklinde a\u015farak hayata s\u0131z\u0131p onu tamamen doldurur. (sf 38)<\/span><\/p>\n\n\n\n
*Ac\u0131 ger\u00e7ekliktir. Ger\u00e7eklik etkisi g\u00f6sterir. Ger\u00e7ekli\u011fi her \u015feyden \u00f6nce ac\u0131 veren direnciyle alg\u0131lar\u0131z. Palyatif
toplumun s\u00fcrekli anestezisi d\u00fcnyay\u0131 ger\u00e7eklikten ar\u0131nd\u0131r\u0131r. Dijitalle\u015fme de direnci giderek azalt\u0131r, direnen
kar\u015f\u0131dakini, kar\u015f\u0131y\u0131, kar\u015f\u0131-cismi giderek yok eder. S\u00fcreduran “like \/ be\u011fendim” bir k\u00f6relmeye, ger\u00e7ekli\u011fin
ortadan kalkmas\u0131na yol a\u00e7ar. Dijitalle\u015fme anestezi uygulamas\u0131d\u0131r. (sf 43)<\/span><\/p>\n\n\n\n
*Katlan\u0131lmaz ac\u0131lar\u0131n \u00f6d\u00fcl\u00fcd\u00fcr yazmak. “G\u00fcn \u0131\u015f\u0131\u011f\u0131nda” da yaz\u0131labilir ama Kafka yazmay\u0131 hayat\u0131n\u0131 neredeyse
mahveden “karanl\u0131k g\u00fc\u00e7”e bor\u00e7ludur. \u00dcrk\u00fcnt\u00fc onu uykusundan etti\u011finde yazd\u0131\u011f\u0131n\u0131, yazma olmasa hayat\u0131n
“delilik”te sonlanaca\u011f\u0131n\u0131 s\u00f6yler. (sf 45)<\/span><\/p>\n\n\n\n
*\u00d6tekine kar\u015f\u0131 korunmas\u0131zl\u0131\u011f\u0131 Elias Canetti “ruh \u00e7\u0131plakl\u0131\u011f\u0131” olarak adland\u0131r\u0131r. Beni yaralanabilir duruma
getiren odur. \u00d6tekinin bende yol a\u00e7t\u0131\u011f\u0131 huzursuzlu\u011fun sorumlusu da odur. \u00d6tekine kay\u0131ts\u0131z kalmam\u0131
imkans\u0131zla\u015ft\u0131r\u0131r. (sf 64)<\/span><\/p>\n\n\n\n